Posts Tagged With: #Moses

In Flight for Life!

In Flight for Life!

This story is very personal. It is more than a story. It’s a place in time when a person’s direction in life is changed forever. It’s a journey that throws one directly into the wilderness and the landing isn’t soft. It’s a life that’s hard, dry, lonely, tragic, heart-wrenching, broken, and shattered. The journey is difficult when we feel alone. It’s a place where very few people are willing to walk along your side—yes; we have been forgotten by many. The amazing love Hashem has for us can be found in the treasured people He places in our path Hashem assigns to help on our journey. During our trials, we may witness amazing miracles with a new joy found. We are not asked to understand, we’re called to trust in Hashem and to have Emunah (faith). Hashem will never abandon nor forsake us.

“Be strong and resolute, be not in fear or in dread of them; for the LORD your G-d Himself marches with you: He will not fail you or forsake you.” (Deuteronomy/ Devarim 31:6)[1]

Abraham was the first Jew who had a Jewish mindset. He accepted whatever trials were sent by G-d in faith and responded with obedience, without questioning. Western (Greek) thought is worldwide. Greek mindset in America demands to know the reasons why…why…why… and what’s in it for me? Greek philosophy crept in after Aristotle and Augustine developed a foundation in Greek philosophy into Western thought. Hellenistic philosophy developed after Aristotle attempted to merge Plato with mixed Biblical concepts. While Greek thought teaches the student to be concerned for himself, look out for number one, it redefines “knowledge” with teachings that draws man away from G-d. Jewish thought draws man to G-d, away from self-indulgence and Replacement Theology teachings. Having a Jewish mindset understands the Heavens declare the Glory of G-d and the firmament sheweth his handiwork. (Psalms/ Tehillim 19:1)

It’s important to train up our children in Judaism, and to love learning with a desire to seek what is righteous in the eyes of G-d. Having a Jewish mindset is “G-d centered,” understanding Hashem has the final Authority in all things. We should strive to learn with a Jewish mindset; understanding the chiasms in the Tanakh and Jewish writings. It’s important to keep the Tanakh in context by understanding what first mention is (a word may be written in the later books that was mentioned prior). It’s foundational to look back in earlier writings to receive “understanding.” Have Americans lost the real value of trusting Hashem when challenges arrive? Who or what do we turn to when our world becomes turned upside-down? Will we praise G-d in all things that are only in our favor or not? How do we respond when our life is instantly pulled from underneath us? Will we allow ourselves to see His Light in all things?

Let’s begin the Journey:

Twins! We were having twins. My father was a twin and my husband’s father was a twin. What other news could be more exciting? This is usually the time a mom begins to think of look-alike clothing, two cribs, two highchairs, two of everything. The parents gleefully start making preparations for more children on board.

In the twenty-fourth week gestation everything changed!  The doctor wasn’t alarmed when I placed a call reporting that I was losing amniotic fluid. He said a small amount can be normal, especially with twins that generally seal up. The next morning I was passing blood. My husband and I headed to the Emergency Room. I prayed during the way there. Baruch Hashem, G-d had a different doctor in mind that just happened to be on call at the hospital on our arrival. Dr. Bexar* [2]is one of the best OBGYN doctors in my state. His love and compassion, as well as expertise were incredible. After the ultrasound verified the twins were coming they began treatments to stop the bleeding and contractions. The pressure was unbelievably painful. The injections didn’t work; the twins were on their way. There is an enormous risk being born naturally premature. They could die being too fragile and tiny to survive the pressure of the birth canal. The ultrasound revealed the feet of one of the twins had already entered the birth canal, and one of the twins had hydrocephalus.

Fifteen minutes were given to make a decision! If they were born naturally, both would die. By caesarean-section, they would have a life-given chance! We chose life to give them every opportunity to live. On the table in the surgery room, going under anesthesia, the doctor and I counted backwards together as he held up his fingers– Ten…nine…eight…sevvv… (I’m asleep). Our beautiful twins were born; hearts beating with faint cries. Into the hands of exceptional doctors, hand-picked from the Hand of G-d, Dr. Goldstein *[3], a pediatrician, who was on the delivery twin- team would become a big part of our son’s life in years to come.

Dr. Bexar reported that a separate mass was found and believed to have been a triplet that at some point stopped growing. In the first trimester, I had experienced some unusual cramping that stopped after a day or two. Perhaps the triplet died and my body picked up messages that a life was over, but with twins, the chemistry became strong enough to send a message there’s still Life with my pregnancy. If so, we will see her/him in our next life to embrace, along with loving on Travis.

“It was You who created my conscience; You fashioned me in my mother’s womb. I praise You, for I am awesomely, wondrously made; Your work is wonderful; I know it very well. My frame was not concealed from You when I was shaped in a hidden place, knit together in the recesses of the earth. Your eyes saw my unformed limbs; they were all recorded in Your book; in due time they were formed, to the very last one of them.” (Psalms/ Tehillim 139: 13-16)[4]

Hidden and concealed – protection, covering, hedged in:

  • Soul- Nefesh

Awakened to echoing voices in the background in the Recovery room, I discovered our hearing (Shema) senses return before vision.

  • Hashem called us (my husband and I) on this journey. We answered Hashem’s call as “doers.”
  • Shema (hearing) – “Na’aseh v’nishma”—we will do and we will hear. (Exodus 19:8) The giving of the Torah. Our Wilderness begins!

The Storm

The storm came in two waves; physically and spiritually. Because the hospital wasn’t equipped for extreme premature babies weighing in the one-pound range, Life-Flight was called. Our babies were to be flown to a children’s hospital, out of state.

While waiting for Life-Flight, I was wheeled into the NICU on a gurney; giving the names of the twins with the correct spelling. They were too little to be held; thankfully, we were able to hold their tiny hands. Their tiny and delicate hands were the size of a man’s thumb—delicate, fragile, and precious!

The flight was almost canceled due to the horrific storms. With Hashem’s help, the pilots flew in-between storms, keeping perfect timing. There was one massive storm cloud in front, one behind. Life-flight flew in between the storms for its safe and precise arrival and departure.

Our beautiful twins were brought to my room; incubated in isoletts, ventilated, and on monitors. We were given treasured time before they left; not knowing if we’d see them alive again. My parents, sister, and her husband, headed to the children’s hospital during horrible road blizzard conditions with whiteouts. It was better for loved ones to be with our twins. Time was an essence. Life is precious!

The first night unable to hold my beautiful twins, undetermined how long they would live, or if I would see them alive was almost too much to bear. My sister-in-law drove through a mountainous storm to be by my side. After she left, a nurse sat by my side through the long hard nights when suddenly “the call” was transferred into my room during the second night. Travis was placed on complete life-support. His heart had stopped twice. They used the crash-cart to sustain him. My heart was breaking (I am in tears again, twenty-six years later). The medical team would do their best to keep them alive until my husband and I could arrive. Shawn, the smallest at one pound, four ounces, wasn’t out of the woods either. They both were fighting for their lives.

At last, I was allowed to leave—a day early. Considering my mother was the Head Director of the Women’s Center in the hospital, there wasn’t any reason to delay my discharge.

The Community Meeting

Upon arrival at the children’s hospital, we were allowed to see our babies before we were led into a private room for their “community meeting.” Community meetings gather the medical team with the parents to discuss the patient’s condition (weaknesses and strengths) to make a game plan; not limited to considerations with different probabilities and scenarios. It didn’t take long to figure out the complexity ideals held by some professionals assigned to the team. In other words, not all on board were believers in the miracles of G-d. Throughout the years ahead we would meet doctors who didn’t believe Hashem’s Light was going to shine through our twins—spiritually and physically!

Through prayers and all considerations given, we knew the direction Hashem was taking us before entering the room with the medical team. After listening, additional time given for prayers with family after being consulted, we knew the decision. Travis’ brain had completely bled to a grade four, meaning his life could not be sustainable without life support. Our hearts broke knowing Travis would die through painful suffering. He was in a cubical room full of equipment—full capacity. Shawn’s brain bleed was a grade two, and if shunted, he could have a chance to live—though we were given two years. Travis would come off life-support, return to Hashem, and Shawn would remain in this world—in flight for life!

Travis was removed from all equipment, other than the heart monitor. In a swaddling blanket, Travis was gently handed to me. They said he would pass away in just a few minutes. After a few minutes he was still with us. We gently took turns holding Travis. He was bruised from being so little during the delivery process. His beautiful face resembled much fear and pain. My family who gathered around my husband, Travis, and me were my parents, sister, and her husband.

Hashem had given me the time needed to say “goodbye.” In earth time, we were given forty-five minutes. But eternally, it was outside of time. In other words, time outside of space and time doesn’t exist the same way our clocks do. The moment Travis was placed in my arms time stopped. It was as if our Creator moved us out of the earthly realm (of time) and into an area outside of time.

The forty-five minutes was eternal, no time, as if we were holding on to Travis forever. Cradling him in my arms, my tears were bittersweet. It was heavenly to hold him; yet, I knew he had to go on without me. I had to accept he couldn’t be with us at this time. It was heart-wrenching to let go knowing the separation would be long-suffering on this side of life. However, he would rejoice in his spirit (Ruach) returning to Hashem. The feeling of eternal time sent us back to real time. I knew it was time to let go and say “goodbye” for now. Holding him alive in my arms would soon end.

Through tearful eyes and a weakened voice, I told Travis it was OK for him to go  knowing G-d would take care of him. An amazing miracle happened—gifted just for me to see. There was a miraculous glowing LIGHT that radiated around Travis’ head, like an aura. His face was no longer in fear or in pain. His countenance lifted. His face began to radiate with Hashem’s healing light of glory, surrounding his head. Travis was received by Hashem as his beautiful spirit returned. Travis took his last breath on earth and “crossed over” into Paradise to be with G-d, our Creator.

It’s substantial to understand what Hashem can reveal intimately on a deeper level during our lifespan when we choose to follow Him. Every person conceived has the Spirit of G-d (spark) given with a story to tell. Our Father, our Creator, is miraculous and every conceived human life will have his/her given Torah Parasha. Torah Portions are true stories of the Tanakh that our ancestors endured—to be remembered. Every week throughout the year “Parasha’s” are studied and read that have the Divine Presence (Hashem) with in-depth messages that are meaningful to man.

Let’s look at the connections:

“Travis”: English and French that means “To Cross” and “At the Crossroads;” given to toll collectors who stood by a bridge or crossing.”

“Shawn”: Hebrew name meaning: G-d is gracious.

Travis was born at the crossroads of life by way of the bridge to cross over the rivers into Paradise. Shawn reminds us that G-d is gracious and Hashem graciously placed Shawn in our care; illuminating the Light of Hashem for those who are willing to “see” and “hear” the miracles and see the loving-kindness (Chesed) of Hashem. Shawn, like his sisters, both have a “shen” (Sh) in their names that means “tooth” – crushing the enemy to bring Shalom. A tooth also sharpens, and it’s on the Mezuzah. Our youngest daughter’s name means “Virtuous” and “Shining Israelite”, “Shiny Jew”, and “nes” means miracle. A miracle from Hashem brings forth His Light– Torah!  Hashem is our Redeemer who crushes the enemy for His victory! Powerful!

Crosswinds, separation of “Twins”

Our hearts were torn. One baby has passed, and our other baby was in for the fight of his life. With alarms sounding off, the parting of Travis, Shawn could sense a part of him was gone (strong Levite souls). To our amazement, all of the nurses in the room gathered together in a line (like angels); dividing the link between our twins—blocking communication waves. We were informed when a twin sense their twin died, they stop thriving with a higher possibility to leave as well. With Hashem’s help, Shawn gained the strength needed to continue his journey. Hashem’s Light was shining Hashem’s Glory for all to see.

Crossing over: 

Abraham crossed over Mesopotamia to Canaan. He was the first person to be called a “Jew.” Through faith and obedience, Abraham answered Hashem’s call; “crossing over ” from a life of idol worship of g-ds to a new life that would bring honor and glory to the Most High G-d.

When one crosses over a river, they leave their old life behind while passing through to a new life. This reflects a connection to conception and the seed making its way through the waters; leaving behind its old life to seek a new life [through the water]. Israel waits for the crossing over of the man’s old life, marking its target (Torah) on their new home.

Moses and the Israelites crossed the Reed Sea. Joshua and the Israelites crossed the River Jordan into the Promised Land. Travis was in the waters of my womb. His feet came through the birth canal, like our ancestors’ feet that were set upon the Reed Sea. Travis was called back home to our Father and Creator; passing through the waters that cross over into Paradise. His souls were too perfect for this world.

G-d is Merciful/Gracious 

Shawn surprised the medical team on several occasions; surviving surgical procedures early on. He went through times of seizures, long term illnesses, and multiple shunt revisions that sent us back to the children’s hospital on Life-Flight numerous times. Through “trial and error” with shunt revisions for hydrocephalus [Shawn was the smallest infant to have attempted and succeeded at the time]; his procedures were written into medical journals. Today, through the pathway of Shawn, smaller infants have successful shunt surgeries, less time in NICU.

There were times of uncertainty during long and stressful recovery periods for shunt revisions, but with the rachamim (mercy) of Hashem, Shawn miraculously came through. My husband and I spent countless hours traveling out of state to the children’s hospital. I stayed with Shawn while my husband went back home to work, meeting up with us on weekends. Once during Shawn’s later part of his first year, he was flown to NICU back home; anticipating his stay to be low key. While there, he joyfully received frequent visits from his Grandma, who just happened to be the Head Director of the Women’s Center. Shawn loved to hear Grandma’s voice. They were very blessed to have been given that precious time together. Over time, his shunts failed. It was discovered cabin pressure from commercial airlines caused shunt failure. He was Life flown back to the children’s hospital (out of state). Throughout his life, there have been many shunt failures and emergency Life- Flights. I was blessed to have had my Mom accompany me on one of those flights. I usually went alone while my husband and our daughter drove to meet us.

There was one particular time we (my husband, daughter and I) were planning to join my parents, sister, brother-in-law, and their daughter for vacation. My sister and her family live over one thousand miles away. Shawn’s shunts failed suddenly, rerouting our rendezvous, having side-by-side motel rooms near the children’s hospital. My Dad sat up his keyboard in the hotel room. We shared our time visiting Shawn, and found joy with my Dad’s music played and songs sung.

Throughout his amazing life, Shawn has given hope to many; glowing with the Light of Hashem that continues to shine within and outward. His youngest sister loves and adores Shawn. She has always been by his side, helping and catering to his needs in his “quiet world.”  They truly are a gift to one another, a blessing.

More connections:

The twins were born in the month of June, rather, Sivan. Sivan, on the Jewish calendar, means the month of “Twins.” Ironically, my father was a twin, as well as my husband’s father. All three of these twin sets were blessed to be born in the Jewish month of Sivan—the month of Twins! How amazing and wondrous is Hashem?!

Torah Parasha: Shlach L’chah (Numbers/ Bamidbar 13-15)—The Twelves spies, two had a Good Report. Two is a separation of upper (Heavenly) and lower (earthly) waters—Creation Day Two.

Travis crossed over, left earth (passed over) through the waters with a clean record (Good Report). Shawn (G-d is Merciful/Gracious) continues to teach us HOPE, and to see the rachamim of Hashem so that we can learn how to have a Good Report [in our lives] for the Father; walking in the Wilderness as Hashem’s Chosen Ones for His Glory. Will we hear (Shema) and obey our Father? Will we walk in the path Hashem gives for our good?

Let’s dig a little deeper:

The Jewish month Sivan was the giving of the Torah on Mount Sinai through Moses. Moses was the third born son (Amram and Yocheved, his parents). Sivan is the third month. Day Three of creation is a gathering of land having trees and plants with fruit-bearing seeds (life). Trees (Etz in Hebrew) have growth rings which look very similar to the fingerprints of humans. Hashem’s “fingerprints” are a gift for us to see His Creation and believe in our Creator. Torah brings unity between man and Hashem.

Genesis 2:22 teaches, And the LORD G-d fashioned the rib that He had taken from the man into a woman; and He brought her to the man.” Adam and Chavah (Eve) were made to be equal. Chavah was not designed from Adam’s heel to under her mate’s heel, but from his side (rib). When we look closer at this we realize G-d, Adam, and Chavah (Eve) were three; yet, man and woman are designed to be ‘One Flesh.” When we include G-d in our marriage, the three becomes ONE accord: Hashem—Man (father)—Female (mother).

There are three elements of man/woman:

  • Nefesh (soul/flesh that is shared with animals, creation day six).
  • Ruach (Spirit, the breath Hashem that places us above animals).
  • Neshamah (the soul part of G-d–His Sparks).

More Threes

The Talmud:

“Blessed is the Merciful One, who gave a three-part Torah, to a three-part nation, through a third, in the third month.” [5]

Rashi directs us to observe in the Torah having three parts:

  • Chumash
  • Prophets
  • Writings

Three Groups of the Israel Nation:

  • Kohanim
  • Levites
  • Israelites

The Three Pilgrimages:

  • Pesach (Light separated the darkness- brought out of the bondage of Egypt)
  • Shavuot (Torah given)
  • Sukkot (Completion with Sabbath Rest)

We serve the G-d of:

  • Abraham
  • Isaac
  • Jacob (Israel) – Israel, third, eternal connection.

Bringing it together:

The upper and lower water was Day Two of Creation. The upper and lower waters were a separation. Two is a division, and three is unity. When G-d walked in the Garden with Adam and Chavah, the three were united. When Adam and Chavah sinned they were separated from G-d.  There was no longer unity; tragically, only two opposing sides. But with G-d involved the opposing sides found unity.

A triangle has three sides; yet, it remains ONE shape. The two opposing sides cannot continue to be separated with the third involved (Eternal connection). Zvi Ryzman teaches us that having the third side added to the opposing sides diametrically brings unity. Three can no longer have a representation of two (separation by opposing sides). “But if one takes two opposites—Black and white—and adds a third color, red, the third color will fall somewhere between the two opposites and connect them.”[6]

  • Red—symbolic to the soil (earth) Esau (Edom, red and hairy).
  • White—white light shun in a prism will light up all seven rainbow colors, Eternal, Pure.
  • Black—onyx stone is one of the twelves stones upon the Breastplate. It can be layered black, white and red. Faith and Truth.

Creation Day Two is a separation of the upper and lower waters; however, there is a connection of unity that is eternal with Hashem. Man alone will always oppose one another. Keeping Torah is a Lamp (Light) before our feet. When we walk in His Light (Torah), we guard the Torah and keep connected to Hashem in covenant.

The Levites banner of color is 1/3 Black, 1/3 White, 1/3 Red – A huge connection! They (Levite Priests) were called by Hashem to bring man into unity with G-d through the Torah. The Levites were given the Priesthood (Kohen Gadol) because it was the tribe of Levi who refused to partake in the worship of the Golden Calf. Jewish tradition teaches that none of the women participated in the worship of the Golden Calf either.

“Moses stood up in the gate of the camp and said, “Whoever is for the LORD, come here!” And all the Levites rallied to him.” (Exodus/ Shemot 32:26)[7]

The Levites stepped forward. The Levites did not fall into spiritual adultery or idolatry. They took hold of Hashem. G-d called upon the Jews to bring the Torah to the Nations. They guarded (upheld) the Torah—the Light (Ohr) and Truth (Emet) that gathers man spirituality; exposing darkness that separates man from Hashem.

Hashem commanded the Mishkan (Tabernacle) to be built by the Children of Israel by using “Kerashim” (planks) from acacia trees. Acacia trees do not bend. Jacob (Yaakov) planted them in Egypt, and upon the Israelites leaving in the Exodus, they cut the trees down and took the wood into the Wilderness. The Mishkan was the resting place for the Shechinah—Divine Presence. Hashem desires to dwell with us. The Divine Presence, Torah, and Israel are three bonded together as ONE– Echad. They will NEVER be separated. We, too, are to be that “Mishkan” for the Divine Presence to dwell in us so that our mini menorahs can be lit to shine Hashem’s Light for others to see.

Looking back, we can see that the Levites are in the second line-up of the three. It’s remarkable the amazing intimate treasures Hashem revealed during this chapter! In the division, the upper and lower waters, Travis passed over (the waters) into Paradise, and Shawn (Hebrew name) fills in the gap; shining Torah (G-d is merciful and gracious) for those who will hear (Shema) and see.

“Also, if one attacks, two can stand up to him. A threefold cord is not readily broken!” (Ecclesiastes/ Kohelet 4:12)[8]

 

Shalom!

 

[1] Deuteronomy/ Devarim 31:6, Sefaria

[2] Name changed for privacy.

[3] Name changed for privacy.

[4] Psalms/ Tehillim 139: 13-16, Sefaria

[5] Shabbos 88a

[6] The Wisdom in the Hebrew Months, Zvi Ryzman p. 309 (Rabbinic teachings)

[7] Exodus/ Shemot 32:26, Sefaria

[8] Ecclesiastes/ Kohelet 4:12, Sefaria

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Shemot/Shemos (Names)

Shemot/ Shemos (Names)

Exodus 1:1-6:1

Isaiah 27:6-28:13; 29:22-23 (Haftarah)

As we continue our journey in the Torah Portions, we will have a better understanding of why “Names” are important to Hashem. The ones who love and give glory to Hashem, their names become very important to HIM.

It is amazing how Genesis and Exodus are tied together! As we delve into this Parshah you’ll be able to see the connections in the Creation Story. Hashem separated the light from the darkness, and it happened again in Exodus when Hashem separated the Israelites (with light), and Mitsrayim (Egypt) with darkness.  As we study these Portions, you’ll often see a phrase that is used often: seeing, saw, or to see. It is more than just seeing with the eyes, but to actually see within, taking notice, and having empathy for others.

I find the following connections (patterns) very exciting: The Ark that Noah built under the direction of Elokim and the Ark (basket) that Moses floated in, in the reeds were both covered in tar and pitch—the exact same substance! Moses, as a baby, floated along the Nile in the reeds, and when Elokim used him as the Deliverer, they were taken through the water—the Reed Sea.

Looking back, when Joseph (Yosef) was in Egypt with his family, life was good. They were taken very well care of so why would they want to go to the Promised Land? Isn’t it interesting to note that we tend to be like that too? When life is going great and everything seems to be going our way (in our comfort zone), do we like to be moved into a different place or given a different agenda? Hummmm.

Let’s continue on our exciting study of Moshe (Moses) in Exodus and see what it is that Hashem calls for.

~These are the names of the people who are exiting Mitsrayim (Egypt) ~

“‘These are the names of the sons of Israel who came to Egypt with Jacob, each coming with his household: Reuben, Simeon, Levi, and Judah; Issachar, Zebulun, and Benjamin; Dan and Naphtali, Gad and Asher. The total number of persons that were of Jacob’s issue came to seventy, Joseph being already in Egypt. Joseph died, and all his brothers, and all that generation. But the Israelites were fertile and prolific; they multiplied and increased very greatly, so that the land was filled with them. A new king arose over Egypt who did not know Joseph. And he said to his people, “Look, the Israelite people are much too numerous for us. Let us deal shrewdly with them, so that they may not increase; otherwise in the event of war they may join our enemies in fighting against us and rise from the ground.” So they set taskmasters over them to oppress them with forced labor; and they built garrison cities for Pharaoh: Pithom and Raamses. But the more they were oppressed, the more they increased and spread out, so that the [Egyptians] came to dread the Israelites. The Egyptians ruthlessly imposed upon the Israelites the various labors that they made them perform. Ruthlessly they made life bitter for them with harsh labor at mortar and bricks and with all sorts of tasks in the field. The king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, saying, “When you deliver the Hebrew women, look at the birthstool: if it is a boy, kill him; if it is a girl, let her live.” The midwives, fearing G-d, did not do as the king of Egypt had told them; they let the boys live. So the king of Egypt summoned the midwives and said to them, “Why have you done this thing, letting the boys live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women: they are vigorous. Before the midwife can come to them, they have given birth.” And G-d dealt well with the midwives; and the people multiplied and increased greatly. And because the midwives feared G-d, He established households for them. Then Pharaoh charged all his people, saying, “Every boy that is born you shall throw into the Nile, but let every girl live.’” (Exodus 1:1-22)[1]

The Pharaoh decreed all of the baby boys to be cast into the river, but to keep the female children. To cast out is a very strong word as in to “throw out the trash.”  A decree to kill children is a very evil act; having much violence, fear, and hate. The meaning behind the name of “Pharaoh” is “The mouth of evil being spoken. “Pharaoh’s name isn’t mentioned, but the names of the two Hebrew midwives, Shifrah and Pu‘ah, mean Shofar and Beautiful. The midwives were given an order to kill all baby boys born. That would have been very scary and tragic, but they had a greater fear for Elokim. They refused to kill the baby boys. The Israelites grew abundantly and multiplied.

The women of Israel actually set the foundation….

Pharaoh’s plans for the annihilation of the Israelite children are defeated by women—the human feelings of the midwives, and the tender sympathy of a woman of a royal birth, and a sister’s watchfulness in extremity. It was to the merit of the pious women that Israel owed it’s redemption in Egypt, say the Rabbis.”[4]

A side note: Indecently on the count of “70” descendants, the mother of Moses was the “70th” (69 +1).  Yocheved, birth mother of Moshe (Moses), was the daughter of Levi. Yocheved was married to Amram (grandson of Levi). Because of the age of Moses’ mother (130 years), she married her nephew (Amram) for a man young enough to father children [Yocheved was older than the age of Sarah when Sarah conceived]. Aaron was born three years earlier than Moses, Miriam was the oldest sibling. Moses was born just as they arrived in Mitsrayim (Egypt). Moses was born circumcised. Later on, Moses married Zipporah, who would later circumcise their son to save the life of Moses.

Yocheved in Hebrew means “Glory of G-d”. Moses’ father’s name, Amram, means “An exalted people.” Moses’ name was Egyptian, but Jews give names to their sons on the eighth day during circumcision. His Jewish name is believed to be “Tovia.” He was a “Goodly” child.

 When the Glory of G-d is wed (Bride) with the exalted people (His Chosen) Redemption is our New Beginnings, called GOOD.

Yocheved could no longer hide her baby after three months (Moshe was three months premature). She made a wicker ark, coated it with tar and pitch, and laid the baby boy in the basket in the reeds of the river. She sent Miriam, his sister, to keep watch to where the ark went. The Pharaoh’s daughter was down at the river to wash (Mikvah). When she saw something floating, she sent her maidservant to get it. When the Pharaoh’s daughter opened up the wicker ark, saw a weeping baby, she took compassion upon the child and said, “This is one of the children of the Hebrews.” The sister of the baby asked if she should go and call for a wet nurse from the Hebrew women to nurse the child. Of course, she said “yes.” Interesting that the Egyptian women would have never done that, but a blessing they didn’t! Miriam fetched her mom.

The Pharaoh’s daughter told the woman to take the baby, nurse him, and to bring him to her when he no longer needed to be nursed. She paid her wages. The mother brought Moshe back to the Pharaoh’s daughter when he was older. He became the Pharaoh’s daughter’s son by adoption, named Moshe “Because I have drawn him out of the water.”

When Moses had grown and became great, he had empathy for others. He was able to set aside his “role” and have understanding and compassion for the feelings of others—he noticed!

He looked and noticed the burdens of the Hebrew slaves. He saw a Mitsrian (Egyptian) striking (whip) a Hebrew slave (his brother)/ Moshe looked this way and that way, smote the Egyptian, and buried him in the sand. And the next day, he broke-up a fight between two Hebrews (it would seem he wanted to resolve matters, keep others from being oppressed, and desired people to live in harmony). But when they asked Moses who made him the judge, and if he was going to kill them like the Egyptian, Moses became fearful that the Pharaoh would kill him and he fled to Midian. As he sat by the well in Midian, the priest’s (seven) daughters came to their father’s well to draw water, they poured water into the troughs to water the flock. Some shepherds arrived and drove them away, but Moshe stood up, helped the women, and watered their flock.

 “When they returned to their father Reuel, he said, “How is it that you have come back so soon today?” They answered, “An Egyptian rescued us from the shepherds; he even drew water for us and watered the flock.” He said to his daughters, “Where is he then? Why did you leave the man? Ask him in to break bread.” Moses consented to stay with the man, and he gave Moses his daughter Zipporah as wife. She bore a son whom he named Gershom, for he said, “I have been a stranger in a foreign land.” A long time after that, the king of Egypt died. The Israelites were groaning under the bondage and cried out; and their cry for help from the bondage rose up to G-d. G-d heard their moaning, and G-d remembered His covenant with Abraham and Isaac and Jacob. G-d looked upon the Israelites, and G-d took notice of them.” (Exodus 2: 18-25)[2]

Re’u’el is a title of Yitro- meaning “Friend of G-d.”

 

“‘Now Moses, tending the flock of his father-in-law Jethro, the priest of Midian, drove the flock into the wilderness, and came to Horeb, the mountain of G-d. An angel of the LORD appeared to him in a blazing fire out of a bush. He gazed, and there was a bush all aflame, yet the bush was not consumed. Moses said, “I must turn aside to look at this marvelous sight; why doesn’t the bush burn up?” When the LORD saw that he had turned aside to look, G-d called to him out of the bush: “Moses! Moses!” He answered, “Here I am.” And He said, “Do not come closer. Remove your sandals from your feet, for the place on which you stand is holy ground. I am,” He said, “the G-d of your father, the G-d of Abraham, the G-d of Isaac, and the G-d of Jacob.” And Moses hid his face, for he was afraid to look at G-d. And the LORD continued, “I have marked well the plight of My people in Egypt and have heeded their outcry because of their taskmasters; yes, I am mindful of their sufferings. I have come down to rescue them from the Egyptians and to bring them out of that land to a good and spacious land, a land flowing with milk and honey, the region of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. Now the cry of the Israelites has reached Me; moreover, I have seen how the Egyptians oppress them. Come, therefore, I will send you to Pharaoh, and you shall free My people, the Israelites, from Egypt.” But Moses said to G-d, “Who am I that I should go to Pharaoh and free the Israelites from Egypt?” And He said, “I will be with you; that shall be your sign that it was I who sent you. And when you have freed the people from Egypt, you shall worship G-d at this mountain.” Moses said to G-d, “When I come to the Israelites and say to them, ‘The G-d of your fathers has sent me to you,’ and they ask me, ‘What is His name?’ what shall I say to them?” And G-d said to Moses, “Ehyeh-Asher-Ehyeh.” He continued, “Thus shall you say to the Israelites, ‘Ehyeh sent me to you.’” And G-d said further to Moses, “Thus shall you speak to the Israelites: The LORD, the G-d of your fathers, the G-d of Abraham, the G-d of Isaac, and the G-d of Jacob, has sent me to you: This shall be My name forever, This My appellation for all eternity.’” (Exodus 3:1-15)[3]

Hashem SAW that Moshe looked and saw the bush burning, yet Moshe NOTICED it was not being consumed. He didn’t just walk by it…. Not only did Hashem reveal to Moshe who He was by stating the G-d of Abraham, the G-d of Isaac, and the G-d of Jacob (Israel), but Hashem told Moshe His Name, which was never revealed to Abraham, Isaac, or Jacob.

This is my name forever; this is how I am to be remembered generation after generation.

WOW!! This is so powerful, and so humbling. Hashem’s name is above all others, Creator of all things– seen and unseen. Hashem wants us to personally know, believe, trust and love Him.

As I mentioned earlier, some may not want to be moved from their comfort zone. They may be too prideful, fearful, or set in their own “beliefs.” Only the Ruach ha’Kodesh (Holy Spirit) can set their hearts on Hashem. The Pharaoh was set in his ways, and his arrogance and pride hardened his heart from allowing Hashem to teach him differently (though he learned later—the hard way).

We need to remain teachable so that our hearts don’t harden from learning Torah.

At the burning bush, Moshe was given Hashem’s word that He would be with Moses, and would be his voice. He said, “Ehyeh Asher Ehyeh [I am/will be what I am/will be].” Hashem wanted Moses to be sure to tell the children of Israel that G-d has surly visited himThey would then know Elohim has sent the deliverer as Joseph told the people before he died –that Hashem would surly visit them and they would carry his (Joseph’s) bones out of Egypt. So this phrase was a secret code Pakod Pakadeti—I remember I remember!  I have remembered to take you out of Egypt and to bring you all to Eretz Yisrael. And they would know it was true!

The amazing thing about this is the Children of Israel knew Moses had a speech impediment (his lips were burned with hot coals as a toddler), with Moses saying this Hebrew word, Pakod Pakadeti , perfectly, they saw a miracle had taken place!

“‘But Moses spoke up and said, “What if they do not believe me and do not listen to me, but say: The LORD did not appear to you?” The LORD said to him, “What is that in your hand?” And he replied, “A rod.” He said, “Cast it on the ground.” He cast it on the ground and it became a snake; and Moses recoiled from it. Then the LORD said to Moses, “Put out your hand and grasp it by the tail”—he put out his hand and seized it, and it became a rod in his hand— “that they may believe that the LORD, the God of their fathers, the G-d of Abraham, the G-d of Isaac, and the G-d of Jacob, did appear to you.” The LORD said to him further, “Put your hand into your bosom.” He put his hand into his bosom; and when he took it out, his hand was encrusted with snowy scales! And He said, “Put your hand back into your bosom.”—He put his hand back into his bosom; and when he took it out of his bosom, there it was again like the rest of his body.— “And if they do not believe you or pay heed to the first sign, they will believe the second. And if they are not convinced by both these signs and still do not heed you, take some water from the Nile and pour it on the dry ground, and it—the water that you take from the Nile—will turn to blood on the dry ground.’” (Exodus 4:1-9)[4]

I need to point out some interesting connections:

  1. Did you notice that Moshe “fled from the serpent” in fear and Elokim wanted him to overcome the serpent; yet in Genesis, the serpent ruled over man by trickery? We need to trust that Hashem has everything in His power! Interesting spin on this!
  2. There are (3) signs Hashem speaks of that will come into play. G-d is a G-d of patterns. Hashem gave three signs for the Pharaoh to see: The staff (serpent), healing of the hand and water turned to blood.

Let’s look a little more:

“‘But Moses said to the LORD, “Please, O Lord, I have never been a man of words, either in times past or now that You have spoken to Your servant; I am slow of speech and slow of tongue.” And the LORD said to him, “Who gives man speech? Who makes him dumb or deaf, seeing or blind? Is it not I, the LORD? Now go, and I will be with you as you speak and will instruct you what to say.” But he said, “Please, O Lord, make someone else Your agent.” The LORD became angry with Moses, and He said, “There is your brother Aaron the Levite. He, I know, speaks readily. Even now he is setting out to meet you, and he will be happy to see you. You shall speak to him and put the words in his mouth—I will be with you and with him as you speak, and tell both of you what to do— and he shall speak for you to the people. Thus he shall serve as your spokesman, with you playing the role of G-d to him, and take with you this rod, with which you shall perform the signs.” Moses went back to his father-in-law Jether and said to him, “Let me go back to my kinsmen in Egypt and see how they are faring.” And Jethro said to Moses, “Go in peace.” The LORD said to Moses in Midian, “Go back to Egypt, for all the men who sought to kill you are dead.” So Moses took his wife and sons, mounted them on an ass, and went back to the land of Egypt; and Moses took the rod of G-d with him. And the LORD said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the marvels that I have put within your power. I, however, will stiffen his heart so that he will not let the people go.’” (Exodus 4:10-21) [5]

Do we sometimes feel as though we are not qualified to be called as Hashem’s servant?  We tend to forget Hashem doesn’t call the qualified. He calls those who are available and willing. Why do we limit Hashem’s power to perform miracles through us? He called Moshe by name, showed him signs, and yet, Hashem’s power was still questioned. We do not always trust the ONE who created us. Our Nefesh (flesh) cannot see or know what is spiritual because the Nefesh only knows what is carnal. It’s important that we place our Nefesh under our heel, allow Hashem to lead, and always trust Hashem ways are good. When we allow fear to rise up, we cannot function correctly; giving into the adversary (Evil Inclination).

How many times have we said to Hashem “I can’t do it, I am not qualified, send someone else?” Let’s be mindful and trust our Creator has a purpose and a plan for each and everyone one of us. Hashem loves and wants to bless us with great rewards.  I think Moshe felt very intimidated having a speech impediment, unknowingly to what he was actually doing; placing his problems above Hashem’s capabilities (pride).

When G-d “hardened” Pharaoh’s heart, in the Hebrew, “hardened” means to strengthen. Elohim didn’t want the Pharaoh to give up his challenge and just let G-d have His way out of fear. Hashem wanted Pharaoh to have a change of heart, to turn his direction to Hashem’s way, and to repent. Hashem knew Pharaoh would need the strength to able to stand up against G-d without feeling fearful. Hashem “strengthened/ chazak” Pharaoh’s heart. The difference is: G-d strengthened Pharaoh’s heart, and when Pharaoh hardened his own heart, he let pride and arrogance rule him.

The Israelites only experienced the first three signs, while Egypt experienced the last seven as well. The Israelites were given light; they were covered (protected) while Egypt was not under Hashem’s covering. Of course, the lamb’s blood and blood from the circumcised males were placed on the door posts for death to Passover. Pesach is one of the commanded festivals to be kept for all generations. Hashem separates before the in-gathering.

I will bless those who bless you, and I will curse him who curses you…

Then the humble shall have increasing joy through the LORD, And the neediest of men shall exult In the Holy One of Israel. For the tyrant shall be no more, The scoffer shall cease to be; And those diligent for evil shall be wiped out, Who cause men to lose their lawsuits, Laying a snare for the arbiter at the gate, And wronging by falsehood Him who was in the right. Assuredly, thus said the LORD to the House of Jacob, Who redeemed Abraham: No more shall Jacob be shamed, No longer his face grow pale. For when he—that is, his children—behold what My hands have wrought in his midst, they will hallow My name. Men will hallow the Holy One of Jacob And stand in awe of the God of Israel.”  (Isaiah 29: 19-23)[6]

We have worked through this Parshah. Hopefully, more connections were made. It is so humbling and amazing how much love Hashem has for us. It is hard to understand how a G-d with so much Power and Glory, WHO is full of Majesty, loves us with an indescribable compassion. Very humbling.

Shalom!

 

 

[1] Exodus 1:1-22, Sefaria

[2] Exodus 2:18-25, Sefaria

[3] Exodus 3:1-15, Sefaria

[4] Exodus 4:1-9, Sefaria

[5] Exodus 4: 10-21, Sefaria

[6] Isaiah 29: 19-23, Sefaria

Categories: Mikveh, Torah Portions, Women of Valor | Tags: , , , , , , , , , , , , , | 2 Comments

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