Posts Tagged With: #Salvation

Shemot- Names שמות

Names (Shemot) שמות

Exodus 1:1-6:1 ~ Isaiah 27:6-28:13; 29:22-23 ~ Mark 1-2

As we continue our journey in the Torah Portions, we will have a better understanding of why “Names” are important to HaSham. The ones who love HaShem and will give glory to Him, their names become very important to HIM.

It is amazing how Genesis and Exodus are tied together! As we delve into this Torah Portion you’ll be able to see the connections in Creation. Elohim separated the light from the darkness, and it happened again in Exodus when He separated the Israelites (with light), and Mitsrayim (Egypt) with darkness. It’s interesting to learn that the fall and redemption are interrelated. Also, as we study these Portions, you’ll often see a phrase that is used often: seeing, saw, or to see. It is more than just seeing with the eyes, but to actually see within, taking notice, and having empathy for others.

I find the following connections (patterns) very exciting: The Ark that Noah built under the direction of Elohim and the Ark (basket) that Moses floated in, in the reeds were both covered in tar and pitch—the exact same substance! Moses, as a baby, floated along the Nile in the REEDS, and when Elohim used him as the Deliverer, they were taken through the water—the REED Sea.

Looking back, when Joseph (Yosef) was in Egypt with his family, life was good. They were taken very well care of so why would they want to go to the Promised Land? Isn’t it interesting to note that we, as people, tend to be like that too? When life is going great and everything seems to be going our way (in our comfort zone), do we like to be moved into a different place or given a different agenda? Hummmm.

Let’s continue on our exciting study of Mosheh (Moses) in Exodus and see what it is that HaShem calls for.

~These are the names of the people who are exiting Mitsrayim (Egypt) ~

Parashah 13: Sh’mot (Names) 1:1–6:1

“1 These are the names of the sons of Isra’el who came into Egypt with Ya‘akov; each man came with his household: Re’uven, Shim‘on, Levi, Y’hudah, Yissakhar, Z’vulun, Binyamin, Dan, Naftali, Gad and Asher. All told, there were seventy descendants of Ya‘akov; Yosef was already in Egypt.

Yosef died, as did all his brothers and all that generation. The descendants of Isra’el were fruitful, increased abundantly, multiplied and grew very powerful; the land became filled with them.

Now there arose a new king over Egypt. He knew nothing about Yosef but said to his people, “Look, the descendants of Isra’el have become a people too numerous and powerful for us. 10 Come, let’s use wisdom in dealing with them. Otherwise, they’ll continue to multiply; and in the event of war they might ally themselves with our enemies, fight against us and leave the land altogether.”

11 So they put slavemasters over them to oppress them with forced labor, and they built for Pharaoh the storage cities of Pitom and Ra‘amses. 12 But the more the Egyptians oppressed them, the more they multiplied and expanded, until the Egyptians came to dread the people of Isra’el 13 and worked them relentlessly, 14 making their lives bitter with hard labor — digging clay, making bricks, all kinds of field work; and in all this toil they were shown no mercy.

15 Moreover, the king of Egypt spoke to the Hebrew midwives, one of whom was called Shifrah and the other Pu‘ah. 16 “When you attend the Hebrew women and see them giving birth,” he said, “if it’s a boy, kill him; but if it’s a girl, let her live.” 17 However, the midwives were God-fearing women, so they didn’t do as the king of Egypt ordered but let the boys live. (ii) 18 The king of Egypt summoned the midwives and demanded of them, “Why have you done this and let the boys live?” 19 The midwives answered Pharaoh, “It’s because the Hebrew women aren’t like the Egyptian women — they go into labor and give birth before the midwife arrives.” 20 Therefore God prospered the midwives, and the people continued to multiply and grow very powerful. 21 Indeed, because the midwives feared God, he made them founders of families. 22 Then Pharaoh gave this order to all his people: “Every boy that is born, throw in the river; but let all the girls live.[1]

The Pharaoh decreed for all of the baby boys to be cast into the river, but to keep the female children.

To cast out is a very strong word as in to “throw out the trash.” Strongs# 7993. shalak, to throw out. A decree to kill children is a very evil act; having much violence, fear, and hate.

The meaning behind the name of “Pharaoh” is “The mouth of evil being spoken.”[2] I will submit that “The mouth of evil being spoken” certainly is true, and very fitting.

It is interesting to note that the Pharaoh’s name isn’t mentioned, but the names of the two Hebrew midwives are: Shifrah and Pu‘ah. Their names mean Shofar and Beautiful.[3] The midwives, given an order to kill all baby boys born would have been very scary and tragic, but they were in greater fear/respect for Elohim and refused to kill the baby boys. The Israelites grew abundantly, and multiplied.

The women of Israel actually set the foundation….

Pharaoh’s plans for the annihilation of the Israelite children are defeated by women—the human feelings of the midwives, and the tender sympathy of a woman of a royal birth, and a sister’s watchfulness in extremity. It was to the merit of the pious women that Israel owed it’s redemption in Egypt, say the Rabbis.”[4]

A side note: Indecently on the count of “70” descendants, the mother of Moses was the “70th” ( 69 +1). [5]She was also older than Sarah when Sarah conceived. Because of the age of Moses’ mother, she married her nephew for a man young enough to father children. Mosheh (Moses) was born just as they arrived in Mitsrayim (Egypt). Aaron was born 3 years earlier, and Miriam was the oldest sibling.



The mother of Mosheh (Moses) could no longer hide her baby after 3 months. She made a wicker ark, coated it with tar and pitch, and laid the baby boy in the basket in the reeds of the river. She sent Miriam, the sister, to keep watch to where the ark went. The Pharaoh’s daughter was down at the river to wash. When she saw something floating, she sent her maidservant to get it. When the Pharaoh’s daughter opened up the wicker ark, saw a weeping baby, she took compassion upon the child and said, “This is one of the children of the Hebrews.”[6] The sister of the baby asked if she should go and call for a nurse from the Hebrew women to nurse the child. Of course, she said “yes.” Interesting that the Egyptian women would have never done that, but a blessing they didn’t! Miriam fetched her mom.

The Pharaoh’s daughter told the woman to take the baby and nurse him, and to bring him to her when he no longer needed to be nursed, and paid her wages. The mother brought Mosheh back to the Pharaoh’s daughter when he was older, became the Pharaoh’s daughter’s son by adoption, and that was when his new mom named him Mosheh saying, “Because I have drawn him out of the water.”[7]

And when Mosheh had grown, and became great, he had empathy for others. He was able to set aside his “role” and have understanding and compassion for the feelings of others—he noticed!

He looked and noticed the burdens of the Hebrew slaves, and when he saw a Mitsrian (Egyptian) striking (whip) a Hebrew slave (his brother), he looked this way and that way, smote the Egyptian, and buried him in the sand. And the next day, he broke-up a fight between two Hebrews (it would seem he wanted to resolve matters, keep others from being oppressed, and desired people to live in harmony). But when they asked Moses who made him the judge, and if he was going to kill them like the Egyptian, Moses became fearful that the Pharaoh would then kill him and fled to Midian. As he sat by the well in Midian, the priest’s (7) daughters came to their father’s well to draw water, and they poured water into the troughs to water the flock. Some shepherds arrived and drove them away, but Mosheh stood up, helped the women, and watered their flock.

Let’s stop here a minute before moving forward in the story, and touch base on how the Israelites were being oppressed.

“The foreign ruler (Hyksos that conquered lower Egypt using bronze weapons, and horse-drawn chariots, and they we related to Jacob and Joseph) over Egypt was over thrown by an Egyptian ruler who wanted nothing to do with Israel. The Egyptian ruler was afraid of the Israelites as they were large in number. That was when he put in place the taskmasters (can be translated into tax collectors—beaten into forced labor) to burden them with oppression, and to build him treasure cities.

A Rabbi said: “Wealth leads to power. Power leads to independence. Strip away wealth and power, and independence are stripped away with it.” So the first step taken to enslave free a population is to first tax their wealth. The practice of taxing a free population into outright slavery began long ago in Ancient Egypt when the Pharaoh was the first tax-man. Taxation in Ancient Egypt was not only the people’s physical possession, but also of their time. Not only did they have to hand over 30% of their financial wealth, one would also have to surrender 30% of their time; working on government projects without any compensation for any of their time or efforts. The people were left with no freedom, no wealth, no hope, and no feature. Slavery to governments always begins with subtle, social, manipulations, and then ends with total destitution. Tax collectors are authorized by the ruling government to take other people’s money. In Ancient Egypt, National Service begins as a patriotic duty. Overtime, it degenerations into a type of government enslavement. Evil empires never come out and say they want to enslave their population. On the contrary, they proclaim messages of freedom (population control). God said to be fruitful and multiply, but “they” do not want that.” [8]

We now have a better feel for what kind of fierce ruling they were under. The Israelites were heavily under man’s harsh bondage, very oppressed, and had no hope; crying out to the Lord-Adonai—and HE HEARD!

Now it is amazing to see that Mosheh’s mother’s name, Yokebed, means “Glory of G-d”. Moses’ father’s name, Amram, means “An exalted people.” Moses’ name was Egyptian, but Jews give names to their sons on the 8th day during circumcision. His Jewish name is believed to be “Tovia.” He was a “Goodly” child.

 ~When the Glory of G-d is wed with the exalted people, the Redeemer comes!~[9]

I think this is fascinating. Not only are names important to Adonai, they also have a deeper meaning; giving a reason and a purpose for those names.

Now we will continue with Mosheh at the well, and meeting the seven daughters.

  Exodus 2

18 When they came to Re‘u’el their father, he said, “How come you’re back so soon today?” 19 They answered, “An Egyptian rescued us from the shepherds; more than that, he drew water for us and watered the sheep.” 20 He asked his daughters, “Where is he? Why did you leave the man there? Invite him to have something to eat.” 21 Moshe was glad to stay on with the man, and he gave Moshe his daughter Tzipporah in marriage. 22 She gave birth to a son, and he named him Gershom [foreigner there], for he said, “I have been a foreigner in a foreign land.”

23 Sometime during those many years the king of Egypt died, but the people of Isra’el still groaned under the yoke of slavery, and they cried out, and their cry for rescue from slavery came up to God. 24 God heard their groaning, and God remembered his covenant with Avraham, Yitz’chak and Ya‘akov. 25 God saw the people of Isra’el, and God acknowledged them.”[10]

Re’u’el is a title of Yitro- meaning “Friend of G-d.”



Exodus 3

1(iv) Now Moshe was tending the sheep of Yitro his father-in-law, the priest of Midyan. Leading the flock to the far side of the desert, he came to the mountain of God, to Horev. The angel of Adonai appeared to him in a fire blazing from the middle of a bush. He looked and saw that although the bush was flaming with fire, yet the bush was not being burned up. Moshe said, “I’m going to go over and see this amazing sight and find out why the bush isn’t being burned up.” When Adonai saw that he had gone over to see, God called to him from the middle of the bush, “Moshe! Moshe!” He answered, “Here I am.” He said, “Don’t come any closer! Take your sandals off your feet, because the place where you are standing is holy ground. I am the God of your father,” he continued, “the God of Avraham, the God of Yitz’chak and the God of Ya‘akov.” Moshe covered his face, because he was afraid to look at God. Adonai said, “I have seen how my people are being oppressed in Egypt and heard their cry for release from their slavemasters, because I know their pain. I have come down to rescue them from the Egyptians and to bring them up out of that country to a good and spacious land, a land flowing with milk and honey, the place of the Kena‘ani, Hitti, Emori, P’rizi, Hivi and Y’vusi. Yes, the cry of the people of Isra’el has come to me, and I have seen how terribly the Egyptians oppress them. 10 Therefore, now, come; and I will send you to Pharaoh; so that you can lead my people, the descendants of Isra’el, out of Egypt.”

11 Moshe said to God, “Who am I, that I should go to Pharaoh and lead the people of Isra’el out of Egypt?” 12 He replied, “I will surely be with you. Your sign that I have sent you will be that when you have led the people out of Egypt, you will worship God on this mountain.”

13 Moshe said to God, “Look, when I appear before the people of Isra’el and say to them, ‘The God of your ancestors has sent me to you’; and they ask me, ‘What is his name?’ what am I to tell them?” 14 God said to Moshe, “Ehyeh Asher Ehyeh [I am/will be what I am/will be],” and added, “Here is what to say to the people of Isra’el: ‘Ehyeh [I Am or I Will Be] has sent me to you.’” 15 God said further to Moshe, “Say this to the people of Isra’el: ‘Yud-Heh-Vav-Heh [Adonai], the God of your fathers, the God of Avraham, the God of Yitz’chak and the God of Ya‘akov, has sent me to you.’ This is my name forever; this is how I am to be remembered generation after generation.[11]

Elohim SAW that Mosheh SAW that the bush was burning, yet Mosheh NOTICED it was not being consumed. He didn’t just walk by it….Not only did Elohim reveal to Mosheh (Moses) who HE was by stating the G-d of Abraham, the G-d of Isaac, and the G-d of Jacob (Israel), but He ALSO told Mosheh His name, which He never revealed to Abraham, Isaac, and Jacob.

‘Yud-Heh-Vav-Heh – YHVH- This is my name forever; this is how I am to be remembered generation after generation.

WOW!! This is so powerful, and so humbling. HIS name is above all others, and the Creator of all things; seen and unseen. He wants us to personally know HIM and He wants us to remember and tell others about HaShem.

As I mentioned earlier on this blog, some may not want to be moved from their comfort zone. They may be too prideful, fearful, or set in their own “beliefs.” Only the Ruach ha’Kodesh (Holy Spirit) can set their hearts on HIM, and allow them to be moved from their position. The Pharaoh was set in his ways, and his arrogance and pride hardened his heart from allowing HaShem to teach him differently (though he learned later—the hard way).

We need to remain teachable so that our hearts don’t harden from HIS WAYS, and self-destruct in lawlessness/Torahlessness.

At the burning bush, Mosheh was given Elohim’s word that HE would be with HIM, and would be his voice. He said, “Ehyeh Asher Ehyeh [I am/will be what I am/will be].” Adonai wanted Moses to be sure to tell the children of Israel that HE has surly visited him…They would then know Elohim has sent the deliverer as Joseph told the people  before he died —that Adonai would surly visit them and carry his (Joseph’s) bones out of Egypt. So this phrase would be like a secret code (Pikod Pikad—unsure of spelling), and they would know it was true![12]

The amazing thing about this is the children of Israel knew Moses had a speech impediment, and with Moses saying this Hebrew word, “Pikod Pikad” perfectly, they would see a miracle had taken place!

Exodus 4

“1And Mosheh answered and said, “And if they do not believe me, nor listen to my voice, and say, ‘יהוה has not appeared to you?

2And יהוה said to him, “What is that in your hand?” And he said, “A rod.”

3And He said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent. And Mosheh fled from it.

4And יהוה said to Mosheh, Reach out your hand and take it by the tail so he reached out his hand and caught it, and it became a rod in his hand –

5so that they believe that יהוה Elohim of their fathers, the Elohim of Aḇraham, the Elohim of Yitsḥaq, and the Elohim of Yaaqoḇ, has appeared to you.

6And יהוה said to him again, “Now put your hand in your bosom.” And he put his hand in his bosom, and when he took it out, and see, his hand was leprous, like snow.

7And He said, “Put your hand in your bosom again.” So he put his hand in his bosom again, and drew it out of his bosom, and see, it was restored like his other flesh.

8“And it shall be, if they do not believe you, nor listen to the voice of the first sign, they shall believe the voice of the latter sign.

9“And it shall be, if they do not believe even these two signs, or listen to your voice, that you shall take water from the river and pour it on the dry land. And the water which you take from the river shall become blood on the dry land.[13]

I need to point out some interesting connections:

  1. Did you notice that Mosheh “fled from the serpent” in fear and Elohim wanted him to overcome the serpent; yet in Genesis, the serpent ruled over man by trickery? We need to trust that Abba has this! Interesting spin on this!
  2. There are (3) signs HaShem speaks of that will come into play, yet our G-d is a G-d of patterns, and it will happen again through Yeshua. He gave three signs for the Pharaoh to see: The staff (serpent), healing of the hand and water turned to blood. The significance of these signs is mind-blowing! Through Yeshua the three signs were: turned water into wine (blood, life, spiritual), healed son in Capernaum (signs to believe healing), staff- Son of man lifted up- I AM.

This is so amazing, and how many have missed this because we have only been taught how to surface read with a Greek mind-set? We need to learn how to read with a Hebrew mind-set, looking for Chiasms, and the connections/patterns.

Exodus 4:10 And Mosheh said to יהוה, O יהוה, I am not a man of words, neither before nor since You have spoken to Your servant, for I am slow of speech and slow of tongue.

11And יהוה said to him, Who has made mans mouth? Or who makes dumb, or deaf, or seeing, or blind? Is it not I, יהוה?

12“And now, go, and I shall be with your mouth and teach you what to say.”

13But he said, “O יהוה, please send by the hand of him whom You would send.

14And the displeasure of יהוה burned against Mosheh, and He said, Is not Aharon the Lĕwite your brother? I know that he speaks well. And see, he is also coming out to meet you. And when he sees you, he shall be glad in his heart.

“15“And you shall speak to him and put the words in his mouth. And I am with your mouth and with his mouth, and I shall teach you what to do.

16“And he shall speak for you to the people. And it shall be that he shall be a mouth for you, and you shall be an elohim for him.

17“And take this rod in your hand, with which you shall do the signs.”

18Then Mosheh went and returned to Yithro his father-in-law, and said to him, “Please let me go and return to my brothers who are in Mitsrayim to see whether they are still alive.” And Yithro said to Mosheh, “Go in peace.”

19And יהוה said to Mosheh in Miḏyan, Go, return to Mitsrayim, for all the men are dead who sought your life.

20So Mosheh took his wife and his sons and set them on a donkey, and he returned to the land of Mitsrayim. And Mosheh took the rod of Elohim in his hand.

21And יהוה said to Mosheh, As you go back to Mitsrayim, see that you do all those wonders before Pharaoh which I have put in your hand. But I am going to harden his heart, so that he does not let the people go.”[14]

Mosheh , like us, sometimes feel as though we are not qualified to do things. We tend to forget that HaShem doesn’t call the qualified; He calls those who are available and willing. Why do we limit Adonai’s power to perform miracles through us? He called Mosheh by name, and showed him the signs, and yet, HIS power was still questioned. Often, too many times, we do not trust the ONE who created us.

Our NEFESH (flesh) cannot see or know what is spiritual because the NEFESH only knows what is carnal. It’s important that we remember to place our Nefesh under our heel and allow HaShem to lead us through the Ruach ha’Kodesh (Holy Spirit) to light our path; always trusting and believing in HIM. When we allow fear to rise up, we cannot function correctly; giving into the adversary to lie to us—bondage!

How many times have we said to Adonai, or heard others say, “I can’t do it, I am not qualified, send someone else.” Let’s be mindful and let Abba lead, and trust that our Creator has a purpose and a plan for each and everyone one of us.

He loves us and wants to bless us with great rewards. But He can’t reward those who keep running away from Him to hide. I think Mosheh felt very intimidated having a speech impediment, and unknowingly to what he was actually doing; placing his problems above Adonai’s capabilities (pride).



When G-d “hardened” Pharaoh’s heart, in the Hebrew, “hardened” means to strengthen. Elohim didn’t want the Pharaoh to give up his challenge and just let G-d have His way out of fear. He wanted the Pharaoh to have a change of heart, to turn his direction to HaShem’s way, and to have a different outlook. He knew Pharaoh would need the strength to able to stand up against G-d without feeling fearful. Adonai “strengthened/ chazak” Pharaoh’s heart. The difference is G-d strengthened Pharaoh’s heart, and when Pharaoh hardened his own heart when he let pride and arrogance rule him. Because the word “hardened” is in the English, the meaning of that word has a different meaning in the Hebrew.

We wouldn’t know that by just reading the English translations. Sometimes the same English word used has a different Hebrew meaning. It’s so important to understand that.



The Israelites only experienced the first 3 signs, while Egypt experienced the last 7 as well. The Israelites were given light, and they were covered (protected) while Egypt was not under HIS covering. Of course, the lamb’s blood on the doorways for death to Passover was a sign of the coming Messiah Yeshua, as well as, a Feast to be kept from then on…. This also connects with Creation-separation of the light from the darkness. HaShem separates before the in-gathering. And He will show His signs again in Revelation–separation for HIS in-gathering. When G-d separates, it is for righteousness.

Sadly, there are others who knowingly (or unknownly) teach or have been taught the opposite (anti-Semitism) by attempting to separate the Jewish people by removing them as far as they can, and have placed themselves first–by whose authority?

Rick Spurlock stated: “Many nations have risen up against Israel and subjugated her. They are gone, Israel remains. Many have said in ages past that the G-d of Israel was finished with Israel. They are gone, Israel remains. Even some so-called followers of Messiah have declared that Israel is no longer the chosen of G-d, because “they have rejected Christ.” This is a dangerous and untenable position. It completely ignores one of the greatest facts of history. Those opposed to Israel in the past are all gone, Israel remains. It completely ignores the promises made to the Patriarchs. It completely ignores Scripture.

I say then, has G-d cast away His people? Certainly not!… G-d has not cast away His people whom He foreknew… Romans 11:1a, 2a”

And he goes on to say, “I would suggest to all who fear the One true G-d to take heed to this unconditional and eternal word from the Creator of the Universe:

I will bless those who bless you, and I will curse him who curses you… Genesis 12:3a

Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of G-d is complete. And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of G-d. They sing the song of Moses, the servant of G-d, and the song of the Lamb, saying: “Great and marvelous are Your works, HaShem G-d Almighty! Just and true are Your ways, O King of the holy ones!” Revelation 15:1-3”[15]

It is such a blessing to know that non-Jews do not have to remain gentiles (which means heathen) anymore. They can cross that Jordan and follow the G-d of Abraham, Issac, and Jacob and be “GRAFTED-IN” like the roots of an olive tree. The roots are so interwoven tightly, they cannot be separated. Once they cross the Jordon, they are a Hebrew/Israelite. It is my conviction that Yeshua wants the Jewish to believe, love, accept, and embrace their Messiah Yeshua, and for the gentiles to love, believe, accept, and embrace the Torah (HIS Instructions= Word= Yeshua= Salvation). One belief, One accord, One baptism, One G-d.

Isaiah 29: 19And the meek ones shall increase their joy in יהוה, and the poor among men rejoice in the Set-apart One of Yisra’ĕl.

20For the ruthless one is brought to naught, the scorner is consumed, and all who watch for evil shall be cut off,

21those who make a man to sin in word, and lay a snare for him who reproves in the gate, and turn aside the righteous with empty reasoning.

22Therefore thus said יהוה, who ransomed Aḇraham, concerning the house of Yaaqoḇ, Yaaqoḇ is no longer put to shame, no longer does his face grow pale.

23“For when he sees his children, the work of My hands, in his midst, they shall set apart My Name, and set apart the Set-apart One of Ya‛aqoḇ, and fear the Elohim of Yisra’ĕl.[16]


 ~Adonai keeps HIS promises and will not be mocked. He will gather HIS people—the SET APART ones~


Mark 1:1 The beginning of the Good News of Yeshua the Messiah, the Son of God:

It is written in the prophet Yesha‘yahu,

“See, I am sending my messenger ahead of you; he will prepare the way before you.”[a] “The voice of someone crying out: ‘In the desert prepare the way for Adonai! Make straight paths for him!’”[b]

So it was that Yochanan the Immerser appeared in the desert, proclaiming an immersion involving turning to God from sin in order to be forgiven. People went out to him from all over Y’hudah, as did all the inhabitants of Yerushalayim. Confessing their sins, they were immersed by him in the Yarden River. Yochanan wore clothes of camel’s hair, with a leather belt around his waist; he ate locusts and wild honey. He proclaimed: “After me is coming someone who is more powerful than I — I’m not worthy even to bend down and untie his sandals. I have immersed you in water, but he will immerse you in the Ruach HaKodesh.”

Shortly thereafter, Yeshua came from Natzeret in the Galil and was immersed in the Yarden by Yochanan. 10 Immediately upon coming up out of the water, he saw heaven torn open and the Spirit descending upon him like a dove; 11 then a voice came from heaven, “You are my Son, whom I love; I am well pleased with you.”

12 Immediately the Spirit drove him out into the wilderness, 13 and he was in the wilderness forty days being tempted by the Adversary. He was with the wild animals, and the angels took care of him.

14 After Yochanan had been arrested, Yeshua came into the Galil proclaiming the Good News from God:

15 “The time has come, God’s Kingdom is near! Turn to God from your sins and believe the Good News!”

16 As he walked beside Lake Kinneret, he saw Shim‘on and Andrew, Shim‘on’s brother, casting a net into the lake; for they were fishermen. 17 Yeshua said to them, “Come, follow me, and I will make you into fishers for men!” 18 At once they left their nets and followed him.[17]

 Let’s review some highlights. YHVH sent Mosheh (as the deliver) to bring the Good News to HIS people. They were about to be redeemed and brought out of Egypt—out of bondage, and into the righteousness of Adonai into the Promised land. When they went through the REED Sea, which was their “baptism/Mikveh.” They were given the Torah at Mount Sinai. This foreshadowed the coming Messiah Yeshua, our redeemer, who would save us from the sin of death by the shedding of His blood on the wooded tree/cross (this also connects the lamb’s blood on the doorways on the first Passover), death passing over those who come to Yeshua in repentance and have a changed heart (not one of stone like the Pharaohs). He said, “If you love me, keep my commandments.” He also said that the commandments are not burdensome. Only man has decided they are too hard. Like the serpent, Yeshua has given us the authority (in HIM) to overcome evil and rebuke what is evil.

We are HIS bond-servant, and He is our Father Abba and has promised to provide for us. Just like the mixed multitude in the wilderness and manna, He is always faith to us.


YHVH gave us the Torah (His Instructions), and Yeshua certainly didn’t come here to remove what Abba has given for HIS Bride to follow. Those who are willing to drop their net (self wants), and follow HIS WAYS (not ours) will have redemption. It’s time to leave Mitsrayim (Egypt), and “Come out of Her and be SET APART.”

We have worked ourselves through this Torah Portion. Hopefully, more connections were made. It is so humbling and amazing learning how much love HaShem has for us. It is hard to understand a G-d with so much power and Glory WHO is full of majesty that He wants to “Tabernacle” with us! Praising HIM for HE is the Living Water!!

Shamira the Shepherdess (P. Miller)


[1] 1. CJB – Ex 1:1-22

[2] EL Shaddai Ministries

[3] El Shaddai Ministries

[4] Pentateuch & Haftorahs- Hebrew Text English Translation & Commentary- Hertz; pg  210.

[5] Monte Judah

[6] The Scriptures (ISR) Ex. 2:6

[7] The Scriptures (ISR) Ex. 2:10

[8] Pastor Mark Biltz, El Shaddai Ministries

[9] Pastor Mark Biltz, El Shaddai Ministries

[10] Exodus 2:18-23, Complete Jewish Bible

[11] Exodus 3: 1-15 Complete Jewish Bible

[12] Pastor Mark Biltz, El Shaddai Ministries

[13] Exodus 4:1-9 The Scriptures ISR98

[14] The Scriptures ISR98 Ex.4:10-21

[15] Rick Spurlock- Rumination #15

[16] Is 29: 19-25 The Scriptures ISR98

[17] Complete Jewish Bible Mark 1:1-18




Categories: Creation Gospel, Mikveh, Torah Portions, Women of Valor | Tags: , , , , , , , , , , , , , , , , , | 2 Comments

Bereishit (Part 1)


Torah Portions: Tishrei 27, 5776 Gen. 1:1-6:8 ~ Is. 42:5-43:10 ~ Matt 1-2

“Elohim’s Torah is a hidden treasure of light and Life.”[1]

As we open up our Holy Scriptures to Gen1:1, we are blessed to read:” In the Beginning Elohim created both the heavens and the earth.”

This topic with be a combined commentary that is biblically backed up using information from El Shaddai Ministries, Dr. Hollisa Alewine’s Creation Gospel, and my own commentary based off of the Holy Scriptures interpretations.

Elohim speaks of God as King and ruler. He is above all and has created everything.

YHVH is merciful, and isn’t introduced until later in Genesis, as man cannot live under strict justice alone. Man needs a merciful G-d or else we couldn’t exist. HIS righteous is too powerful against our sinful nature.

Let’s take a closer look at “Bereishit.” It means “In the Beginning.” HE is the beginning and the end. The first letter of the Hebrew letter is “Aleph;” which is silent. “Beit” is the second letter of the Hebrew alphabet. The Father is silent and speaks through HIS son, the Messiah. Beit is the second Hebrew letter which means “to build.” This clearly tells us that Elohim created through the Messiah (Merciful).

“Reshit” also means First Fruits (the Messiah). And even the Jews believe that the Messiah’s name is “Reshit (ray-sheet).” “Beit” also means by or for. So we can see that Creation was built/made in the beginning, by the Messiah. This is so amazing!!

One thing we have to understand is that our English Bibles lost some things during translation. One might say we got “ripped-off.” As we look back in Genesis 1:1 the 4th word is missing the Hebraic meaning Aleph Tav (את). The Aleph Tav is the beginning and the end. HE is the beginning and the end. As in their (22) Hebrew letters, we have (24) English letters in our alphabet.


Now some may not know, but in Hebrew, they read in the opposite direction that we do. So you have to look at the letter (symbol) on the right; reading right to left.

Now let’s stop a minute and look up John 1:1 in our Holy Scriptures.

John 1:1 “In the beginning was the Word,  and the Word was with God, and the Word was God.”[2]

Isn’t interesting, as we look into the New Testament (Writings), it tells us to go back to the beginning –the Tanack (Old Testament). Looking closer into John 1:1, we can easily see that the WORD is from the beginning at Creation—YESHUA (Salvation)!

Some may be surprised to hear this, but let’s look at the second and third verse:

John 1:2-3 2 “He was with God in the beginning.All things came to be through him, and without him nothing made had being.”[3]

The Holy Scriptures solidify that YESHUA is the Word of G-d and spoke everything into existence through the Ruah ha’Kodesh (Holy Spirit).

John 1:14 is one of my favorite verses verifies my above statement:

John 1:14 “The Word became a human being and lived with us, and we saw his Sh’khinah, the Sh’khinah of the Father’s only Son, full of grace and truth.”[4]

Genesis 1:1-5

 1”In the beginning Elohim created the heavens and the earth.2And the earth came to bea formless and empty, and darkness was on the face of the deep. And the Spirit of Elohim was moving on the face of the waters.3And Elohim said, “Let light come to be,” and light came to be.4And Elohim saw the light, that it was good. And Elohim separated the light from the darkness.5And Elohim called the light ‘day’ and the darkness He called ‘night.’ And there came to be evening and there came to be morning, the first day.”[5]

Now, if you flip your pages over to 1 Timothy 1:88 And we know that the Torah is good if one uses it legitimately”[6]

It is very important to understand that “Torah/Law” also means G-d’s instructions. And HaShem (G-d) said that the Torah is Good. Also, Paul loved to follow and teach from the Torah. He, too, said it was good for instruction.


2 Timothy 3:15-17

15 “and recalling too how from childhood you have known the Holy Scriptures, which can give you the wisdom that leads to deliverance through trusting in Yeshua the Messiah. 16 All Scripture is God-breathed and is valuable for teaching the truth, convicting of sin, correcting faults and training in right living; 17 thus anyone who belongs to God may be fully equipped for every good work.”[7]

We certainly can’t forget Proverbs 6:23

3 “For the mitzvah is a lamp, Torah is light, and reproofs that discipline are the way to life.”[8]

Mitzvah is Hebrew for Commandments. So right there, it says, that HIS Torah (Law/Instructions) is Light! WHO is light? YESHUA! And reproofs that discipline is the way to life. ‘WHO’ is the way, the truth and the life? YESHUA, of course!! So WHO is TORAH? YESHUA! He is the Word; breathed out by the Ruach ha’Kodesh.

One cannot remove Torah by calling it abolished. That would remove Yeshua (Light). Yeshua means Salvation. Who in their right mind would want to abolish Salvation? Only Ha’satan wants to remove salvation. It IS very critical and wrong-thinking when Christians say the Torah has been abolished. Ha’satan is the father of lies and will stop at nothing to deceive others. Let’s stop here and think for just a minute and ask ourselves if Ha’satan would desire to remove HIS WAY and place it with our own desires, or a counterfeit? Did he not question G-d’s authority back in the garden when he asked Eve did G-d really said that….?

Today Ha’satan is doing the same thing in the churches by asking us did He really say to follow Torah…?

Yeshua is the living Torah!

Sadly, many have no idea what they’re saying and that is because “Doctrines of Men” teachings are through Greek/Western glasses, not Hebrew. Yeshua is/was Hebrew.

Isaiah 8:20

20 ‘”To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.”[9]

Who is the testimony? Yeshua (Salvation)! If they do not speak according to THIS Word, there is NO light in them! So to abolish Torah then that brings forth DARKNESS!

Now let’s look at Revelation 12:17

17”And the dragon was enraged with the woman, and he went to fight with the remnant of her seed, those guarding the commands of Elohim and possessing the witness of יהושע Messiah.”[10]

The dragon, Ha’satan, went off and waged war against those who kept the commands of Elohim by possessing the witness of Yeshua Messiah ha’ Mashiach! Are you sure we should abolish the testimony? NO!

John 3:16-21

16 “For God so loved the world that he gave his only and unique Son, so that everyone who trusts in him may have eternal life, instead of being utterly destroyed. 17 For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved. 18 Those who trust in him are not judged; those who do not trust have been judged already, in that they have not trusted in the one who is God’s only and unique Son.

19 “Now this is the judgment: the light has come into the world, but people loved the darkness rather than the light. Why? Because their actions were wicked. 20 For everyone who does evil things hates the light and avoids it, so that his actions won’t be exposed. 21 But everyone who does what is true comes to the light, so that all may see that his actions are accomplished through God.”[11]

Torah is the Light and Truth and only the wicked want to abolish it. We need to have right thinking– Hebraic understanding. This is very serious!

Let’s briefly recap:

Let there be light, and light came into the world. There was light, but man hated darkness. G-d created the light and said it was good, but wicked men hated the light, and therefore G-d separated the light from the darkness. Those who hate darkness do not want light, and those who love truth, want to walk in the light—TORAH!

Torah is the living truth and light. If we do not want to be reproved (to be teachable), then the alternative states we do not want the light, nor Yeshua; who is the light!!


 Genesis 3:23- 24

23 “therefore Adonai, God, sent him out of the garden of ‘Eden to cultivate the ground from which he was taken. 24 So he drove the man out, and he placed at the east of the garden of ‘Eden the k’ruvim and a flaming sword which turned in every direction to guard the way to the tree of life.”[12]

When Adam and Eve (Chavah) sinned, they had to leave the garden. When they sinned, there was a separation between them and the Father. The Tree of Life was then guarded by Angels with swords until Elohim prepared a WAY back to HIM-through Yeshua!

For us to enter back into the garden to have immortality, we need SOMEONE WHO can take us through the WAY!

“Lord Yeshua proclaimed in Revelation 1:8 “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” (The Aleph and Tav תא)

In Revelation1:11 saying, “I am the Alpha and the Omega, the First and the Last,” and, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.” (The Aleph and Tav תא)

Revelation 21:6 He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. (The Aleph and Tav תא) Revelation 22:13“I am the Alpha and the Omega, the Beginning and the End, the First and the Last.” (The Aleph and Tav תא)

Adonai Yeshua is the Aleph and Tav תא found within the Torah. By seeing the Aleph and the Tav we know that these are Yeshua words. Yeshua said in John 5:46 “For if you believed Moses, you would believe Me; for he wrote about Me.(We see the Aleph and Tav תא also validating this as Yeshua’s words found within Torah).”[13]

The Good News!!

Exodus 26:31

31“And you shall make a veil of blue and purple and scarlet material, and fine woven linen, the work of a skilled workman, made with keruḇim.”[14]

Just like the Kerubims that guarded the Tree of Life, we cannot just go through the Holy of Holies by ourselves as there is a sword. We need ONE who can take us there.

Leviticus 16:2

2 “Adonai said to Moshe, “Tell your brother Aharon not to come at just any time into the Holy Place beyond the curtain, in front of the ark-cover which is on the ark, so that he will not die; because I appear in the cloud over the ark-cover.”[15]

Elohim is telling us that we cannot return by ourselves; especially based on our own terms (prideful). HE is an all- consuming fire. We cannot return to the garden without HIS help that HE has provided—YESHUA! Yeshua is the WAY to the Tree of Life.

It is amazing to know that the Garden of Eden was not part of the Creation. He didn’t speak it into existence. He planted it HIMSELF. HE IS the gardener!!

When Elohim created Adam, he formed Adam outside of the garden, breathed-life into him, and then placed him in the garden. Do you recall back when Yeshua died, was buried, and rose when Miriam came to the tomb? She didn’t recognize her Savior. And when Yeshua asked her “Why are you weeping?” “Who are you looking for?” She thought he was the gardener.

HE WAS THE GARDENER of all creation!!!

I find it amazing to learn (many miss this), that Adam was the one who was given the commandment not to eat the fruit from the Tree of Knowledge of Good and Evil. Eve wasn’t even made yet. She was designed from Adam’s rib later on. It was Adam who forgot about G-d. Yes, Eve sinned because she desired to have more knowledge (pride). But Adam blamed G-d and Eve without taking any responsibility that he had forgotten about G-d and listened to a different master. OUCH!

Genesis 2:7

7And יהוה Elohim formed the man out of dust from the ground, and breathed into his nostrils breath of life. And the man became a living being.” [16]

Genesis 2:15-23

15 “[i]Adonai, God, took the person and put him in the garden of ‘Eden to cultivate and care for it. 16 Adonai, God, gave the person this order: “You may freely eat from every tree in the garden 17 except the tree of the knowledge of good and evil. You are not to eat from it, because on the day that you eat from it, it will become certain that you will die.”

18 Adonai, God, said, “It isn’t good that the person should be alone. I will make for him a companion suitable for helping him.” 19 So from the ground Adonai, God, formed every wild animal and every bird that flies in the air, and he brought them to the person to see what he would call them. Whatever the person would call each living creature, that was to be its name. (S: iii) 20 So the person gave names to all the livestock, to the birds in the air and to every wild animal. But for Adam there was not found a companion suitable for helping him.

21 Then God caused a deep sleep to fall upon the person; and while he was sleeping, he took one of his ribs and closed up the place from which he took it with flesh. 22 The rib which Adonai, God, had taken from the person, he made a woman-person; and he brought her to the man-person. 23 The man-person said, “At last! This is bone from my bones and flesh from my flesh. She is to be called Woman [c], because she was taken out of Man [d].[17]

G-d brought forth the woman to be Adam’s “protector.” We will talk more on that later on a different topic.

This Torah Portion is about the Creation of the heavens and the earth. Man was nothing until Elohim breathed life into him. The Haftorah is about the creation of the Nation of Israel.

Isaiah 42:5-8

“Thus says God, Adonai, who created the heavens and spread them out, who stretched out the earth and all that grows from it, who gives breath to the people on it and spirit to those who walk on it: “I, Adonai, called you righteously, I took hold of you by the hand, I shaped you and made you a covenant for the people, to be a light for the Goyim, so that you can open blind eyes, free the prisoners from confinement, those living in darkness from the dungeon. I am Adonai; that is my name. I yield my glory to no one else, nor my praise to any idol.”[18]

Just as Elohim gave light in Creation (before the sun, moon and stars were created), He is also going to build up Israel for them to bring HIS light to the Gentiles, and to the nations that are in darkness. As He separated light from the darkness in Creation, HE also separated Israel from the Nations with HIS covenant to be SET APART. HaShem is going to hold the hand of Israel, and lead them to HIM.

We, too, have been called to be SET APART from the world, but the non-Jews are to be “Grafted-in” with Israel to be in One Accord (Echad), One Belief, and One G-d.

Isaiah 42:21-23

21 “Adonai was pleased, for his righteousness’ sake, to make the Torah great and glorious. 22 But this is a people pillaged and plundered, all trapped in holes and sequestered in prisons. They are there to be plundered, with no one to rescue them; there to be pillaged, and no one says, “Return them!” 23 Which of you will listen to this? Who will hear and give heed in the times to come?” [19]

Acts 3:19-22 19“Repent therefore and turn back, for the blotting out of your sins, in order that times of refreshing might come from the presence of the Master,20and that He sends יהושע Messiah, pre-appointed for you,21whom heaven needs to receive until the times of restoration of all matters, of which Elohim spoke through the mouth of all His set-apart prophets since of old.22“For Mosheh truly said to the fathers, ‘יהוה your Elohim shall raise up for you a Prophet like me from your brothers. Him you shall hear according to all matters, whatever He says to you.”[20]

Acts was written after Yeshua had died, was buried, resurrected, and ascended to heaven. So Acts is talking about the 2nd coming, not the first.

The Father is telling us that HIS Torah must be restored and the Light/Torah is not abolished. He is the Way the Truth and the Life. No one comes to the Father without going through Yeshua, the Redeemer. Yeshua isn’t coming back until all things are restored through HIM. The Torah (Yeshua/Light/Truth) is to be honored and magnified. Darkness wants to put it away and say it was abolished, and not to follow the law/Torah. Why would we want to put out the light/Salvation?

Isaiah 43:1

“But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.

Isaiah 43:5-7

Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth; Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

Isaiah 43:10,11

Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the LORD; and beside me there is no Messiah.

HaShem separated Israel and they became scattered. But HE will have an in-gathering; calling back HIS people to Israel when there is a restoration of Israel, and perhaps the temple.”[21]

In Matthew 1:1 it records that the Messiah came from the house of David. Yeshua is the son of David.

John 8:12

12 “ Yeshua spoke to them again: “I am the light of the world; whoever follows me will never walk in darkness but will have the light which gives life.” [22]

Now here is a verse that will knock your socks off:

Zechariah 12:10

10“And I shall pour on the house of Dawiḏ and on the inhabitants of Yerushalayim a spirit of favour and prayers. And they shall look on Me whom they pierced, and they shall mourn for Him as one mourns for his only son. And they shall be in bitterness over Him as a bitterness over the first-born.”[23]

After reading through these verses, we can now verify the truth of the Torah is our Savior, Yeshua the Messiah. He is the light of this world, and whoever follows Yeshua/Torah will never walk in darkness but will have the light of LIFE! Imagine how many mainstream Christians cry out stating that the “Torah has been done away with”, “It was nailed to the cross”, and “It’s abolished!” Only to come to the understanding that it’s Ha’satan who has been deceiving us/them. This is craziness and wrong-thinking.

Only those who live in darkness would want to get rid of the Torah and not live by HIS Instructions.

Without the Torah there is no Yeshua, no light, no salvation, and no Word to live by. If there wasn’t a Word that was breathed-out by the Ruach ha’ Kodesh, there wouldn’t be Adonai (One Who took the mercy seat), and we couldn’t exist in our sinful nature, and no truth.

Praise Adonai that HE did bring forth Torah for us to have the WAY back to HIM through Yeshua .

He is the living water!!


John 7:37-38

37 Now on the last day of the festival, Hoshana Rabbah, Yeshua stood and cried out, “If anyone is thirsty, let him keep coming to me and drinking! 38 Whoever puts his trust in me, as the Scripture says, rivers of living water will flow from his inmost being!” [24]

The (4) Rivers will flow out from HIS inmost being. Just like in the beginning, in the Garden of Eden, the (4) Rivers flowed.

Genesis 2:10-14

10” A river went out of ‘Eden to water the garden, and from there it divided into four streams. 11 The name of the first is Pishon; it winds throughout the land of Havilah, where there is gold. 12 The gold of that land is good; aromatic resin and onyx stone are also found there. 13 The name of the second river is Gichon; it winds throughout the land of Kush. 14 The name of the third river is Tigris; it is the one that flows toward the east of Ashur. The fourth river is the Euphrates.”[25]

Stay-tuned to Bereishit Part 2 as we venture into the Creation Gospel where we explore the 4 rivers and its significance to Creation and the Living water of our Savior, Yeshua!


[1] El Shaddai Ministries

[2] Complete Jewish Bible John 1:1/Yohanan

[3] Complete Jewish Bible John 1:2,3/Yohanan

[4] Complete Jewish Bible John 1:2,3/Yohanan

[5] The Scriptures (ISR 1998)- Genesis 1:1-5

[6] The Scriptures (ISR) -1 Timothy 1:8

[7] Complete Jewish Bible -2 Timothy 3:15-17

[8] Complete Jewish Bible -Proverbs 6:23

[9] NKJV- Isaiah 8:20

[10]The Scriptures ( ISR) -Revelation 12:17

[11] Complete Jewish Bible- John 3:16-21

[12] Complete Jewish Bible- Genesis 3:23,24

[13] Last Trumpet (dot) org

[14] The Scriptures (ISR) -Exodus 26:31

[15] Complete Jewish Bible Leviticus 16:2

[16] The Scriptures (ISR) Genesis 2:7

[17] Complete Jewish Bible- Genesis 2:15-23

[18] Complete Jewish Bible- Isaiah 42: 5-8

[19] Complete Jewish Bible- Isaiah 42: 21-23

[20] The Scriptures (ISR) Acts 3:19-22

[21] El Shaddai Ministries Torah Portions notes. Isaiah: 43:1,5-7,10,11

[22] Complete Jewish Bible John 8:12

[23] The Scriptures (ISR) Zechariah 12:10

[24] Complete Jewish Bible- John 7:37-38

[25] Complete Jewish Bible- Genesis 2:10-14

Categories: Creation Gospel, Torah Portions | Tags: , , , , , , , , , , , , | 1 Comment

Yom Kippur- Day of Atonement


Yom Kippur- Day of Atonement

“On this Holiest day of the year we have the Holiest man going to the Holiest place to proclaim the Holiest name.” (Biltz, El Shaddai Ministries)

The Day of Atonement was a day of grace and compassion YHVH would give the Israelites a “New Beginning” as a covering for their sins. This day was a foreshadowing of G-d’s plan of salvation through the blood of the Lamb- Yeshua and the creation of the new earth where righteousness dwells.

2 Peter: 3:13 13 but we, following along with his promise, wait for new heavens and a new earth,[b] in which righteousness will be at home.

If we look back on the seven days of creation, on Day Six beast & man were created, and when Adam & Eve (Chavah) sinned, they needed to have atonement; this Day of Atonement was established then– Day Six.

When a man neglects the Spirit of Knowledge, his fallen state becomes more extreme and he identifies more with the beast he hunts than the Spirit of Elohim. The Spirit of Knowledge patiently works and builds understanding in the relationship.

The Spirit of Knowledge is a deep mature love that exhibits the awareness of the needs and desires of another.

Spirit of Knowledge is a spirit that moved on the sixth day of creation to inspire the creation of Adam & Chavah (Eve)—the mother of all living.

Good works must be relational acts of love or they are dead works fit for fire! (Dr. Hollisa Alewine, Creation Gospel)

The Spirit of Knowledge is also called Ruach Daat, and it is interesting to note that the Hebrew letter “VAV” is the number six, and means nail-to connect or attach. When man sinned, they could no longer continue living in the Garden, nor could they dwell with the Father as sin separated them.

They needed to be atoned for to have the “connection” back to the Father, as so do we! Without Adonai’s Plan of Salvation for the atonement of our sins through the death on the cross/tree through our Savior, Yeshua, we would have no eternity with the Father.

There is another very interesting connection that “knowledge” is also known as “The Tree of Knowledge.”

Father Abba, from the beginning (Tanakh/ Old Testament), He demonstrated “Grace and Mercy” for those who love and obey Him.

There are many characters that relate to The Spirit of Knowledge and as we mature and grow in Him, we, too, can abide in these:

• Sacrificial Love (A husband should protect his bride- even to die for her)
• Covers Sins
• Does Not Blame, but heals
• Restores
• Nurtures
• Repents & seeks forgiveness
• Cares for creation
• Unites
• Intuitive

This also brings in the Philadelphia Church being connected (Dr. Hollisa Alewine, Creation Gospel).

WOW! Doesn’t this sound like our bridegroom WHO laid down HIS life for his bride; giving us a way to reunite with forgiveness by her repentance? That is complete sacrificial love.

The “Day of Atonement” is a translation of the Hebrew term “Yom Kippur.” It is the second feast in the Fall and the concluding day of the season of repentance which began on Elul 1, the first of the sixth month. It is the only day the High Priest enters the Holy of Holies seeing G-d “face-to-face.” Prophetically, this is the day we will see Him “face-to-face.” The ten days starting the Feast of Trumpets and ending with the Day of Atonement are called the Days of Awe. The door of heaven is opened on the Feast of Trumpets. On Yom Kippur, those doors will be closed. These intervening ten days of Awe are days of intense personal reflection. The weekly Sabbath, which falls during the Days of Awe are known as the Sabbath of Return. It is named after the reading for that day from Hosea. (Moed Ministries).

The Feast of Trumpets will be a day of Judgement. The Day of Judgment will be the day that atonement is executed.


Where this is Judgment, we hope there is also Teshuva (Return to HIM, repentance).
But how do we view “Judgment?” Do we look at it as a big judge in a courtroom wearing a long, over-sized black robe; ready to pass the death penalty on us? Or would we look at it as a day of rejoicing that we are saved because of us having Teshuva?


Let’s look at Jonah. I am sure many remember Jonah being swallowed by a whale. But we may have missed some details.

Do you think Yonah (Jonah) ran from G-d because he was selfish, fearful, or perhaps there was a deeper reason?

There is another, deeper look into the fundamentals of Yom Kippur in Yonah.

Yonah was called by G-d (Hashem) to go to Nineveh in Tarshish and tell them to repent or they will be destroyed. But he ran away instead. Did he really think he could get away with it? Can anyone, especially a prophet, actually get away with running from G-d?

What is the lesson from the gourd and the worm?

Why did Yonah want to die before Nineveh was forgiven?

Why did he tell the pagan sailors to throw him off of the ship in the storm?

Why didn’t he want them to be forgiven? Nineveh was the capitol city of Assyrians and the enemies of the Jews. They had plans to make war to exile the Jews.

“Rabbi Fohrman explores in his Alpehbeta videos the true purpose of the kikayon plant towards the end of the book of Jonah. To do so, he traces the chain of the word “רעה (ra’ah),” evil, throughout the book of Jonah and begins to uncover what it is that so deeply troubled Jonah.”

As Yonah (Jonah) sat up on the hill in hopes they didn’t repent and for G-d destroy them, he made himself a Sukkah (booth/tent) to sit under for shade. So if he had shade already, why did G-d place a guard – kikayon plant over (cover) Jonah’s sukkah?

Elohim needed to save Yonah from his evil (ra’ah).
Ra’ah was first mentioned when G-d wanted to send Yonah to Nineveh because they had done evil and were going to be destroyed. Then ra’ah mentioned during the storm when the sailors tossed him into the sea. Then it’s mentioned again when Nineveh repents from their ra’ah, from the evil ways. The next time it is mentioned when G-d see’s they repented from their ra’ah-evilness, and makes a teshuva! Then Elohim relents the ra’ah HE was going to place on Nineveh. Then there was a domino effect when Yonah (Jonah) felt a terrible ra’ah and needed G-d’s protection. Yonah became very angry towards G-d; telling G-d that HE changed His mind on doing ra’ah to the people.

So why did Jonah run away? Jonah said because “I knew you were a gracious and merciful G-d, slow to anger and full of compassion.”

Where have we heard those words before? It was in Exodus when Adonai revealed to Mosheh (Moses) His 13 traits of compassion on Mount Sinai after the sin of the golden calf.

It was that grace and mercy that saved the Jews and mixed-multitude from that destruction. But for some strange reason, Jonah threw those same words back to G-d—in a negative way—changing that phrase by using ra’ah in the words of his statement leaving out “I am a G-d of Truth (Amitai-Truth)”. Jonah was the son of Amitia, which means son of Truth.

What is the son of truth really saying?
For every act there is a reaction……
Was Jonah looking for Divine Justice?

When Elohim told Yonah/Jonah to go to Nineveh so that they could tell him (Jonah)and G-d they were sorry and repented, G-d would drop the charges. Life no longer mattered to Jonah any more. He wanted them to pay for their evilness.

Jonah was the son of Truth. How could he see “letting them off the hook” as being Truth? Looking back at the story while he was on the ship, he was on the lowest level; sleeping in the height of the storm. Jonah ignored G-d when YHVH called out to him. He had nothing to say to Adonai. The sailors cast lots. He tells them to throw him overboard. He didn’t know there was a fish (whale) in the water about to swallow him into its belly.

In the belly of the whale, Yonah still wanted to die, but Adonai had different plans.

Jonah’s Prayer (CJB)
2 (1:17) ADONAI prepared a huge fish to swallow Yonah; and Yonah was in the belly of the fish for three days and three nights. 2 (1) From the belly of the fish Yonah prayed to ADONAI his God; 3 (2) he said,
“Out of my distress I called to ADONAI,
and he answered me;
from the belly of Sh’ol I cried,
and you heard my voice.
4 (3) For you threw me into the deep,
into the heart of the seas;
and the flood enveloped me;
all your surging waves passed over me.
5 (4) I thought, ‘I have been banished from your sight.’
But I will again look at your holy temple.
6 (5) The water surrounded me, threatened my life;
the deep closed over me, seaweed twined around my head.
7 (6) I was going down to the bottoms of the mountains,
to a land whose bars would close me in forever;
but you brought me up alive from the pit,
ADONAI, my God!
8 (7) As my life was ebbing away,
I remembered ADONAI;
and my prayer came in to you,
into your holy temple.
9 (8) “Those who worship vain idols
give up their source of mercy;
10 (9) but I, speaking my thanks aloud,
will sacrifice to you;
what I have vowed, I will pay.
Salvation comes from ADONAI!”
11 (10) Then ADONAI spoke to the fish, and it vomited Yonah out onto dry land.
Jonah was saved from death by God and his prayer reconciles him, but Jonah hadn’t yet repented, nor had he changed his perspective.

He saw his nightmare coming true after G-d told him to go to Nineveh and accept their apology (500 miles from shore).

Nineveh repented, had Teshuva,and G-d relented the ra’ah that would have destroyed them. Jonah told G-d it would have been better that G-d killed him as it would be better than to live. HaShem remained quiet and gave him a lesson with the worm instead.

So back to Jonah sitting in his sukkah and the plant to create the extra shade (covering), even though he already knew that Elohim already spared Nineveh. That night, when the worm ate the roots of the plant, and the plant withered up and died, Yonah(Jonah), once again, wanted to die.

Why was he so upset over the plant dying? What did the plant represent, justice or compassion?

It was the pure expression of love, and HaShem wanted to send Yonah (Jonah) His expression of love and compassion. So if the plant giving shade is the expression of love and compassion, what is the expression of the worm? JUSTICE!

Jonah was upset for a plant that didn’t belong in the world died when it didn’t deserve to die; yet, he wanted to live in a world that had justice. But he also wanted to live in a world with compassion.

If a judge can only make his judgment in court based off of what the person did, how does one make judgment based off of compassion? Compassion asks, “What can you become?”

Jonah soon begins to understand that he had compassion on a plant that he didn’t even create; yet, he didn’t have compassion for Nineveh Whom his Creator created.

Where is Teshuva in this story with Jonah? Teshuva doesn’t change the past, it will only change the FUTURE.It is to turn back to the Father.

Nineveh, like the plant, may not deserve to be here. Nineveh was very evil indeed, but because they had Teshuva, look at what they could become!

Yes, their sins were forgiven.They couldn’t change their past actions, but they could change their future.

Remember us for the sake of Life,
A King Who desires Life,
Inscribe us in the Book of Life
For Your sake O’ G-d of Life.
Who is like You
O’ Father of compassion,
Who remembers his creatures
For Life with compassion”

As we enter Yom Kippur, we need to acknowledge that even though we can’t change our past we can reflect on our past, reevaluate our potential for the future; giving all Glory to Abba.

We need to seek Him for forgiveness (Teshuva)of our sins, ask Him to help us have sacrificial love for others, be forgiving (even if they don’t deserve it), to honor HIS Word, and to follow HIS WAY.

When we love HaShem’s creation, we can nurture it, have unity, and restore healing.

Yonah (Jonah) was in the belly of a whale for 3 days and 3 nights which was a foreshadowing of our Savior and Redeemer, Yeshua. He was in the the heart of the earth for 3 days and 3 nights. Yeshua, died on the tree/cross for our sins. He is our atonement and testimony through the shedding of HIS blood. We are forgiven by repenting/teshuva for our sins. Yeshua died, was buried and resurrected on the 3rd day so that we may have true Salvation.

May you be blessed this day and always,

Shamira the Shepherdess (P. Miller)

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